A Timeless Treasure Trove For All Of Humanity
Qaaloo Subhaanaka laa ‘ilma lanaaa illaa maa ‘allamtanaaa innaka antal’Aleemul Hakeem (2:32)
They said, “Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing and the Wise.”
By Misbah Momin
AlHamdulillah, the Noble Qur’an was revealed by Allah to our beloved Prophet Muhammad (SAW) through the Archangel Hazrat Jibreel (AS) (Gabriel) as a divine gift to humanity. This sacred journey began in the Cave of Hira, where Hazrat Jibreel (AS) first visited the Prophet (SAW) and conveyed the opening verses of Surah Al-Alaq (96:1-5):
“Recite in the name of your Lord who created—created man from a clinging substance. Recite, and your Lord is the Most Generous—who taught by the pen, taught man that which he knew not.”
The Qur’an is not merely a book; it is an unparalleled treasure of wisdom, knowledge, and mercy, speaking directly to the hearts and souls of those who seek its light. Revealed gradually over 23 years, it addressed the spiritual, social, and ethical needs of the early Muslim community and continues to be a timeless guide for all humanity. Each revelation carried profound purpose and insight, offering solutions that transcend human limitations, preserved in precise words to ensure its purity across the ages.
“The month of Ramadan is that in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion.” Surah Al-Baqarah (2:185).
Allah chose Prophet Muhammad (SAW) for this mission. It was certainly not an easy task, but with Allah’s help, the Prophet (SAW) remained steadfast, patient, and grateful until the end of this mission. As Allah praises the Prophet (SAW) in Surah Qalam (68:3-4): “And surely yours shall be a never-ending reward, and you are most certainly on an exalted standard of moral excellence.”
The Qur’an Majeed consists of 114 Surahs (chapters) and approximately 6,236 ayahs (verses). These ayahs were revealed in Makkah and Madinah, with around 4,780 revealed in Makkah and 1,456 in Madinah. The term ‘Qur’an’ is derived from the Arabic verb qara’a, meaning ‘to read’ or ‘to recite,’ signifying ‘the thing that is recited.’ It’s important to remember that the Qur’an was not revealed in a story format; rather, its ayahs (signs) were revealed at different places and times according to Allah’s will.
In the past, people would recite the Qur’an over seven days, dividing it into seven Manzils, with one recited each day. Later, it was organized into 30 chapters, making it easier for individuals to recite one chapter a day. However, there are no restrictions on the quantity recited; even one ayah, if understood and followed, can be sufficient. One of the miracles of the Qur’an is Tajweed, which consists of a set of rules for correct pronunciation and speed in recitation, as Rasulullah (SAW) learned from Hazrat Jibreel (AS).
After reciting the Qur’an, it’s essential to understand and follow its teachings as much as possible. A good starting point is to obtain translations from verified and authentic scholars. From there, you can continue your journey with the Qur’an by joining online classes or local study groups that offer detailed explanations.
The memorization of the Qur’an, known as Hifz, is one of its greatest miracles. Despite being in Arabic—a language many non-Arabic speakers do not understand— millions around the world have memorized it in its entirety. This phenomenon highlights the divine ease that Allah grants in learning and preserving the Qur’an, as stated in Surah Al-Qamar (54:17):
“And We have certainly made the Qur’an easy to remember; so is there anyone who will be mindful?”
The preservation of the Qur’an in the hearts of people is a unique aspect that no other religious text shares to this extent. It’s not merely a physical text; it’s a living scripture that resides within individuals across generations, cultures, and languages, further affirming its miraculous nature.
For those who have not yet had the opportunity to experience its beauty, I wholeheartedly recommend exploring it at least once in your lifetime—not with fear or a sense of needing perfection, but with boundless passion for discovering the ultimate truths of the universe.
Surah Rahman:
The opening four ayahs of Surah Rahman (55:1-4) are:
- The Most Merciful.
- Taught the Qur’an.
- Created man.
- [And] taught him eloquence.
These ayahs emphasise the importance of mercy, knowledge, and understanding, aligning perfectly with the journey of reciting and following the Qur’an.
Surah Al-Fatiha:
The opening surah of the Qur’an is called Surah Al-Fatiha, which means ‘The Opening.’ It’s considered the gateway to the rest of the Qur’an, setting the tone for the entire text. Surah Al-Fatiha is a profound chapter, consisting of seven short verses, and is often referred to as the ‘essence’ of the Qur’an. It encompasses key themes of faith, mercy, guidance, and devotion. Muslims recite this surah in every unit of their daily prayers (salah), making it an essential part of their spiritual practice. Al-Fatiha is both, a prayer for guidance and a declaration of the believer’s reliance on Allah’s mercy and sovereignty.
Surah Baqarah:
I’d like to reflect on an assertion in Surah Al-Baqarah: “This is the Book about which there is no doubt” (Surah Al-Baqarah 2:2). It’s a powerful declaration that the Qur’an is a book of absolute certainty. This statement affirms that the Qur’an is free from any ambiguity, error, or contradiction, and is a source of clear and definitive guidance. Here are some key points to consider when reflecting on this phrase:
- Certainty of Divine Origin: This phrase emphasizes that the Qur’an is not a product of human thought but is a revelation from Allah, perfect in its wisdom and content. There’s no uncertainty about its divine origin, and the believer can fully trust that it comes from the Creator.
- No Room for Skepticism: By stating that there is “no doubt” in it, Allah is addressing those who might approach the Qur’an with skepticism or hesitation. The Qur’an is not just a religious text, but a timeless guide for humanity, offering absolute truths, whether they’re related to faith, moral conduct, or practical aspects of life.
- Certainty In Guidance: For those who are mindful of Allah (the Muttaqoon), the Qur’an serves as a reliable guide with no confusion. It’s clear, direct, and purposeful in leading them to the straight path. This assurance eliminates any concern about whether following the Qur’an will lead them astray.
- Psychological Comfort for Believers: For the believer, the absence of doubt in the Qur’an provides immense peace and security. It assures them that in a world full of uncertainty, they have a solid foundation in the Qur’an that they can trust completely. This declaration of certainty sets the stage for the rest of the surah and the Qur’an, encouraging the reader to approach it with an open heart, knowing it holds truths beyond any human-produced text.
More verses from the Qur’an:
“Wa Ateeullah wa Ateeur Rasool,” which translates to “And obey Allah and obey the Messenger” Surah An-Nisa’ (4:59), is a crucial ayah of the Qur’an. It carries immense significance in understanding the Holy Book, emphasizing the importance of following Allah’s commands, as well as the Sunnah (Prophet Muhammad’s (SAW) teachings). This ayah highlights that obedience to Allah is closely intertwined with obedience to the Prophet (SAW), as his actions and guidance reflect divine will. The command to obey is repeated multiple times throughout the Qur’an, underscoring its importance.
Verses 77 to 80 of Surah Al-Waqi’ah of the Qur’an address the sacredness and significance of the Qur’an itself.
Indeed, it is a noble Qur’an, In a Book well-guarded, None touch it except the purified. It is a revelation from the Lord of the worlds. (56:77-80)
These verses emphasize the Qur’an’s exalted status, preserved in the Lauh al-Mahfuz (the Well-guarded Tablet) and accessible only to those who are spiritually purified. It’s presented as a divine revelation from Allah, the Lord of all existence.
Terms and Words from the Qur’an:
In the Qur’an, several words and terms are used to refer to the Qur’an itself or its teachings. Here are the main terms:
- Qur’an: This is the primary name used for the holy book itself, meaning “the recitation” or “that which is recited.” It emphasizes the oral nature of its transmission.
- Kitab: This means “book” and is often used in reference to the Qur’an, signifying its status as a written scripture. Example: Surah Al-Baqarah (2:2) mentions: “This is the Book!”
- Al-Furqan: Meaning “the criterion” or “the distinction,” this term emphasizes the Qur’an’s role in distinguishing right from wrong. Blessed is He who sent down to His Servant the Furqan (the Standard by which we judge right from wrong), so that he may be a warner to all people. (25:1)
- Dhikr: Meaning “remembrance,” this term is often used to refer to the Qur’an in the context of it being a reminder for humanity. The main Dhikr emphasized in the Qur’an is the concept of Tawhid (Oneness), encapsulated in the declaration “La ilaha illallah” (There is no deity but Allah). This Oneness is beautifully articulated in the ayah (2:163): “Wa ilahukum ilahun wahid la ilaha illa Huwa, Ar-Rahman, ArRaheem” (And your God is one God. There is no deity [worthy of worship] except Him, the Most Gracious, the Most Merciful). Additionally, Surah Al-Baqarah (2:152) states: “So remember Me; I will remember you. And be grateful to Me and do not deny Me.”
- Huda: Meaning “guidance,” this term is used to describe the Qur’an’s purpose as a source of guidance for those who seek it. “This is the Book about which there is no doubt, a guidance for those conscious of Allah.” Surah Al-Baqarah (2:2)
- Shifa: Meaning “healing,” this term is used to denote the Qur’an’s healing qualities for the heart, body and soul. “And We send down in the Qur’an that which is a healing and a mercy to those who believe, but it increases the wrongdoers nothing but loss.” Surah Al-Isra (17:82)
Arabic as the Chosen Language:
Allah highlights the importance of Arabic as the language of the Qur’an, specifically chosen for its clarity and ease of comprehension. “Indeed, We have sent it down as an Arabic Qur’an so that you may understand.” Surah Yusuf (12:2). Here are some key points regarding why Arabic was chosen: (Wallahu Alam)
- Clarity and precision: The Arabic language is known for its eloquence and precision. It has a vast vocabulary that allows for deep meanings to be conveyed concisely. This is essential for a divine message, as every word carries significant weight and meaning. The Qur’an often uses specific terms that may have multiple layers of interpretation, and the Arabic language provides the perfect medium for this depth.
- Context of Revelation: The Qur’an was revealed in 7th-century Arabia, where the predominant language was Arabic. Since the people receiving the message at the time were primarily Arabs, it was logical for the message to be delivered in their language. This allowed them to understand it clearly, as well as appreciate its linguistic miracles, which would have been lost if delivered in another language.
- Universal Appeal Through Arabic: Although the Qur’an was revealed in Arabic, its message is universal. By preserving the Qur’an in its original language, Allah has ensured that the original meanings and nuances are never lost through translation. While translations exist, they’re considered interpretations of the meanings of the Qur’an. The preservation of the original Arabic allows for the Qur’an to be studied and understood by people from all cultures and backgrounds.
- Miracle of Language: One of the miracles of the Qur’an is its unmatched linguistic beauty. Even though many Arabic poets and linguists were masters of their language during the time of its revelation, none could produce a chapter or verse that matched the eloquence, rhythm, and depth of the Qur’an. Allah challenges in Surah AlBaqarah (2:23): “And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful.” The fact that no one could meet this challenge further confirms the divine nature of the Qur’an.
- Richness of Arabic Vocabulary: Arabic is known for its extensive vocabulary and capacity to express complex ideas with great precision. The richness of the Arabic language allows for the Qur’an to convey multiple layers of meaning, often within a single word or phrase. This richness ensures that the Qur’an can address various levels of understanding and can be interpreted across different contexts and times.
Thus, Arabic was not chosen arbitrarily but with great wisdom. It serves as a means for the Qur’an to communicate with clarity, depth and beauty.
The Qur’an is indeed a divine gift to humanity, serving as a timeless source of guidance, wisdom, mercy, and healing. Its profound messages, conveyed in the beautiful and precise language of Arabic, offer solutions to all aspects of human life—spiritual, moral, intellectual, and social. This remarkable book has transformed millions of lives across centuries and continues to do so for anyone who approaches it with sincerity, humility and an open heart.
In a world that is constantly changing and full of uncertainty, the Qur’an remains a steadfast and unwavering guide. For those who seek peace, guidance, and a connection with the Divine, the Qur’an is the ultimate source. Its message is universal, transcending all boundaries of time, culture, and language.
The Prophet Muhammad (SAW) was instructed to convey the message of Islam without coercion. This principle is emphasized in the Qur’an, underscoring the importance of free will in matters of faith. Here’s a clearer explanation of this concept:
- Freedom of Choice: The Qur’an makes it clear that faith cannot be imposed. People must choose to accept the message willingly.
Example: “There is no compulsion in religion. The right course has become clear from the wrong.” (Surah Al-Baqarah, 2:256) - Role of the Messenger (SAW): The role of the Prophet (SAW) was to deliver Allah’s message faithfully, not to force belief upon anyone. He (SAW) was to be a guide, presenting the truth and allowing individuals to make their own choices.
Example: “So remind them; you are only a reminder. You are not over them a controller.” (Surah Al-Ghashiyah, 88:21-22) - Respect for Individual Agency: This approach respects individual agency and encourages personal reflection and acceptance of faith. The essence of belief in Islam is that it must come from the heart and mind, not through coercion.
- Emphasis on Conviction: By allowing individuals to come to faith through understanding and conviction, Islam promotes a more profound and lasting belief, rooted in personal conviction rather than external pressure.
Thus, the Qur’anic directive emphasizes that the Prophet Muhammad (SAW) was to deliver the message of Islam without compulsion, respecting each individual’s right to choose their path in faith. This principle remains a cornerstone of Islamic teaching and practice.
Is the Qur’an Difficult to follow?
I’m reminded of a Hadith regarding Hazrat Aisha (RA) describing the Prophet Muhammad (SAW) as “the walking Qur’an” in response to a question posed by Umar ibn al-Khattab (RA), who later became the second caliph of Islam.
Umar (RA) was curious about the character and conduct of the Prophet (SAW), prompting him to ask Aisha (RA) for insight into her husband’s behavior and personality. Her response succinctly conveyed the essence of the Prophet’s (SAW) character, highlighting how he (SAW) exemplified the teachings of the Qur’an in his everyday actions. It may not be possible to follow everything, but sincere intention to try could have equal rewards if Allah wills as His Mercy’s vastness can never be limited. I love how everything is made easy for us, Rasul (SAW) said, “Convey from me, even if it is one verse”.
This Hadith is narrated by Hazarat Abdullah bin Amr and can be found in Sahih al-Bukhari (Hadith No.: 3461). It emphasizes the importance of sharing the teachings of the Qur’an and the messages of Islam, even if one only knows a single verse without misinterpreting.
Naturally, I cannot articulate all my findings in one go, but I will strive to continue in the next issue. I don’t consider myself a scholar; rather, I’m in awe of the noble words of Allah, which have been preserved for over 1,400 years and will continue to endure for eternity, InshaAllah. As stated in Surah Al-Hijr (15:9), “It is We who sent down the Qur’an, and indeed, We will be its Guardian.”
The entire idea of speaking about the Qur’an was sparked by the ayah in Surah Furqan (25:30): “And the Messenger has said, ‘O my Lord, indeed my people have taken this Qur’an as (a thing) abandoned.’” This powerful reminder prompted me to question whether I, too, am neglecting it. Even contemplating this possibility made me realize the truth in Rasulullah’s (SAW) words about fearing that his people would become overly focused on worldly matters. May Allah have mercy on us and forgive our shortcomings through the immense love He has for His creation.
It’s essential to understand that “creation” encompasses the entire universe, as He is Al-Hamdu lillahi Rabbil Alamin, Ar-Rahman, ArRaheem. Allah says, “I am to My creation what they think of Me.”
Ultimately, the Noble Qur’an stands as a beacon of wisdom, illuminating the path for humanity through its timeless teachings. It invites us to explore the depths of our spirituality and to embrace the values of compassion, justice, and humility. As we delve into its verses, let us approach this sacred text with love, curiosity, and an open heart and mind, ready to receive the transformative power it holds.
I encourage you to engage with the Qur’an yourself, allowing its insights to resonate in your life. As we carry its message into our daily experiences, may we foster understanding and unity in a world that often seems divided. We’re reminded that the Qur’an is not just a book to be read, but a treasure to be cherished—one that can guide us towards a deeper connection with ourselves, each other, and the Divine.
As Allah says, “Ala bizikrillahi wa tat mainul qulub” (Verily, in the remembrance of Allah do hearts find peace) Surah Ar-Ra’d (13:28). Let this beautiful truth resonate within us, leading us toward tranquility and spiritual fulfillment.
May Allah grant us the wisdom to understand the Qur’an and the ability to live by its teachings. Ameen
“The Noble Qur’an is a profound book that touches the soul and penetrates the heart. Embrace it once, and it will transform you with light upon light.”